Digital DETOX in Bali

November 20, 2009

For a month I am living in a Balinese Hindu village in the home of Balinese friends my wife and I met while traveling here over the last decade.

I am perched on the edge of rice fields in central Bali with a view of paradise.

The green terraces extend forever with three volcanic mountains rising in the distance though the haze. Tall palm trees and tropical forests run along the edges of my view.

I think of the motto of Caribou Coffee shared by Erwin McManus in his book, Wide Awake: “Life is short. Stay awake for it.” This is a moment to be awake. But …

No broadband
No wireless connection
No worldwide web
No virtual community

Disconnected
Unplugged
Cut off
Disengaged

Reliance
Dependency
Obsession
Addiction

Moody
Irritability
Antisocial
Toxic

Digital detox in Bali?


An astonishing declaration of surrender to Jesus

August 18, 2009

I don’t ever remember a declaration of spiritual surrender capturing my heart as this one has.

Kay Warren wrote these words on the dedication page of her book, Dangerous Surrender: What Happens When You Say Yes To God:

MY KING, THE LORD JESUS CHRIST, I OWE IT ALL TO YOU.

I AM YOUR BOND-SERVANT; DO WITH ME AS YOU PLEASE.

MY LOVE FOR YOU IS BEYOND WORDS, AND MY GRATITUDE CAN ONLY BE MEASURED BY MY LIFE OFFERED IN YOUR SERVICE.

MY ANSWER WILL ALWAYS BE YES.


Free web apps that can help your ministry focus

July 23, 2009

Tony Morgan, author of Killing Cockroaches and Other Scattered Musings on Leadership (on my Kindle 2), shared on his blog the top 25 free apps that he uses in his ministry:

  1. GmailGmail by Google
  2. Google Calendar
  3. WordPress
  4. Twitter
  5. Google Reader
  6. PeopleBrowsr
  7. YouVersion
  8. Mint.com
  9. Google DocumentsGoogle docs
  10. Lala.com
  11. Google Analytics
  12. FeedBurner
  13. ChurchMetrics
  14. Delicious
  15. ScribbleLive
  16. Facebook
  17. YouTube
  18. Hulu.com
  19. Skype
  20. Mogulus
  21. Google GroupsGoogle Groups
  22. Pandora
  23. Woopra
  24. YouSendIt
  25. Bringo

Thinking about switching to a free app (like Gmail) but hesitant because of the lost productivity getting used to a new system? I understand. When I switched from Outlook to Gmail last year I had a learning curve I knew I would have to endure and dreaded, but now I’m more productive than before and wouldn’t go back.

Seth Godin wrote in a recent blog:Seth Godin

There’s always a gap between the short-term results of a well-polished system and the first results of a switch to a more efficient one.

If you stick with that thing you’ve worked so hard to perfect, the next few hours or weeks or months will surely outperform the results you’ll get from the new thing. That’s because there are switching costs, glitches and a learning curve.

The end result is that organizations that choose to switch are usually the ones with the least to lose. The upstarts and the outliers. One reason they’re always leapfrogging the market leaders.

One way to stay innovative is to understand that this gap exists and to budget for it. Denying it won’t make it go away.

If you are interested in the broader discussion about the use of technology in ministry, listen as Mars Hill pastor Rob Bell interviews Shane Hipps, author of Flickering Pixels: How Technology Shapes Your Faith.

Hat Tip: Solar Crash


The Unmistakable Sign of NO Mentoring

July 8, 2009

Author and pastor Chuck Swindoll recently wrote about the unmistakable sign that an individual has not been mentored:

Chuck Swindoll

I’ve discovered when individuals are gifted and young, the most common tendency is to fall into arrogance, and sometimes, raw conceit. Almost without exception when I detect conceit in an individual, I say to myself, They haven’t been mentored.

I have never met a self-important individual who has been mentored. Truth be told, arrogance doesn’t survive mentoring. A mentor will point out blind-spots and will reprove you appropriately when you need to be confronted about your pride.

One of the reasons Rockbridge Seminary requires students to recruit a mentor for each course is to encourage a practice that helps emerging ministry leaders learn vulnerability and authenticity. Swindoll wrote:

As a result of being mentored, you learn the value of being vulnerable, open, unguarded, honest, and ideally, a person of authenticity. I still have mentors in my life. I welcome them. Why? Because I need them. So do you.

Read more about Chuck Swindoll’s mentors on his blog “The Pastor’s Soul, Role, and Home.”

The Value of a Mentor, Part 1

The Value of a Mentor, Part 2


The mentor’s changing role in seminary education

May 14, 2009

The role of the mentor is changing in seminary education.

Yesterday’s seminary student probably reported to a field supervisor (at least a semester) who then reported to the seminary. Since yesterday’s seminary student typically had little ministry experience, a supervisor was useful and, frankly, often needed

Today’s seminary student is different- more likely to have ministry experience and little need for a field supervisor assigned by the seminary. What the student does need, however, is a coaching mentor to provide support for the learning journey; in seminary and following graduation.

Coaching mentors can provide a seminary student:

  • Wisdom and discernment
  • Life and ministry experience
  • Timely advice
  • New methods
  • Skills
  • Principles
  • Important values and lessons

The emphasis yesterday was on empowering a field supervisor to provide feedback to the seminary on the progress of the student. 

The emphasis today is on empowering a seminary student to learn and grow from the feedback provided by a coaching mentor. 

Here’s how Paul Stanley and Robert Clinton describe the process in Connecting: The Mentoring Relationships You Need To Succeed in Life:

Coaching is a process of imparting encouragement and skills … empowerment of the mentoree is the result. A key to good coaching is observation (when possible), feedback, and evaluation. An experienced coach does not try to control the player (or mentoree), but rather seeks to inspire and equip him with the necessary motivation, perspective, and skills to enable him to excellent performance and effectiveness. A coach understands that experience is the teaching vehicle, but a wise coach knows the power of evaluated experience.


Why you might need to leave a ministry position

May 12, 2009

Is it time to leave your ministry position? When is it time to leave a ministry position? 

If you are a Rockbridge Seminary student, think about the Time Line of your life that you built in “Developing the Focused Life,” your first course. The Time Line helped you identify people, events, and circumstances where God was at work shaping you into the person you are today.

Could it be that your present ministry position is coming to a close and, in Time Line terms, you need to transition to a new ministry chapter?   

My experience is that ministers leave ministry positions far too often for the wrong reasons and sometimes resist leaving for the right reasons. 

Author Gordon MacDonald suggests 8 reasons why you might leave a ministry position:

1. Incompatibility.

Good church, good pastor, but a bad fit. Both pastor and congregation develop a suspicion of the other’s agenda, and no amount of mutual reflection brings about convergence.

2. Immobility.

The congregation has become trapped in an ecclesiastical whirlpool—lots of programmatic motion but little sense of direction. There is an inescapable sense that the congregation is a closed community that plays church as a way of meeting the social needs of its constituents.

3. Organizational transition.

Healthy organizations inevitably reach growth points where a new kind of leadership becomes necessary. A wise and humble pastor learns for which era of church life he is best suited.

4. Stagnancy.

Sometimes pastors conclude that they can no longer personally develop in giftedness or leadership effectiveness in their present situation. When a congregation prevents its pastor’s personal growth, the result will be boredom and mediocrity for everyone.

5. Fatigue.

Looking back, I feel I often created problems for myself by promising people more of myself than I was capable of delivering. In the end our congregation was too large; the programs were too many; the staff wanted more of me than I knew how to give. I grew weary of trying to please everyone—and often feeling as if I pleased no one. My problem, no one else’s. The result, however, was exhaustion and disappointment. When the fatigue reaches the chronic stage, going over the side may be necessary.

6. Family morale.

Occasionally there comes a time when it’s impossible to ignore the fact that one’s spouse or children are being more harmed than helped by the present situation. No pastor can afford to sacrifice the family to unrealistic expectations of the congregation. Perpetual financial suffocation is not a healthy thing. Living conditions that embitter children, or church contentiousness that constantly humiliates or demeans a pastor in front of his own family, are strong indications that a leave-decision is called for. Nothing has been gained if a pastor is successful in the church and a failure in the home.

7. Closings and openings.

This one—hopefully, the best of them all—is tricky and demands thoughtful, spiritual listening and the counsel of trusted advisors. One intuits that ministry in a particular church has reached a point of conclusion. Word comes that another congregation is seeking a pastoral leader. The new situation fits one’s sense of call and giftedness. There is the concurrence of a spouse, a bishop, or trusted advisors. Most of all, one feels that God is in the decision.

8. The age factor.

There comes a time when a pastor can no longer keep up with the pace of ministry’s demands. Usually this reflects one’s age. An aging pastor faces the terrible temptation to hold on to the job too long. The love he has for the people and the love they have for him is life giving. 

Read the full blog (Off the Agenda: Conversations for Building Church Leaders)

 

 

 

1. Incompatibility.

Good church, good pastor, but a bad fit. Both pastor and congregation develop a suspicion of the other’s agenda, and no amount of mutual reflection brings about convergence.
2. Immobility.
The congregation has become trapped in an ecclesiastical whirlpool—lots of programmatic motion but little sense of direction. There is an inescapable sense that the congregation is a closed community that plays church as a way of meeting the social needs of its constituents.
3. Organizational transition.
Healthy organizations inevitably reach growth points where a new kind of leadership becomes necessary. A wise and humble pastor learns for which era of church life he is best suited.
4. Stagnancy.
Sometimes pastors conclude that they can no longer personally develop in giftedness or leadership effectiveness in their present situation. When a congregation prevents its pastor’s personal growth, the result will be boredom and mediocrity for everyone.
5. Fatigue.
Looking back, I feel I often created problems for myself by promising people more of myself than I was capable of delivering. In the end our congregation was too large; the programs were too many; the staff wanted more of me than I knew how to give. I grew weary of trying to please everyone—and often feeling as if I pleased no one. My problem, no one else’s. The result, however, was exhaustion and disappointment. When the fatigue reaches the chronic stage, going over the side may be necessary.
6. Family morale.
Occasionally there comes a time when it’s impossible to ignore the fact that one’s spouse or children are being more harmed than helped by the present situation. No pastor can afford to sacrifice the family to unrealistic expectations of the congregation. Perpetual financial suffocation is not a healthy thing. Living conditions that embitter children, or church contentiousness that constantly humiliates or demeans a pastor in front of his own family, are strong indications that a leave-decision is called for. Nothing has been gained if a pastor is successful in the church and a failure in the home.
7. Closings and openings.
This one—hopefully, the best of them all—is tricky and demands thoughtful, spiritual listening and the counsel of trusted advisors. One intuits that ministry in a particular church has reached a point of conclusion. Word comes that another congregation is seeking a pastoral leader. The new situation fits one’s sense of call and giftedness. There is the concurrence of a spouse, a bishop, or trusted advisors. Most of all, one feels that God is in the decision.
8. The age factor.
There comes a time when a pastor can no longer keep up with the pace of ministry’s demands. Usually this reflects one’s age. An aging pastor faces the terrible temptation to hold on to the job too long. The love he has for the people and the love they have for him is life giving.